Camp this evening at Hazel Green, on the broad back of the dividing ridge near our old camp-ground when we were on the way up the mountains in the spring. This ridge has the finest sugar-pine groves and finest manzanita and ceanothus thickets I have yet found on all this wonderful summer journey.
Grand white cloud mountains and domes created about noon as usual, ridges and ranges of endless variety, as if Nature dearly loved this sort of work, doing it again and again nearly every day with infinite industry, and producing beauty that never palls. A few zig[Pg 145]zags of lightning, five minutes’ shower, then a gradual wilting and clearing.A queer fellow and a jolly fellow is the grasshopper. Up the mountains he comes on excursions, how high I don’t know, but at least as far and high as Yosemite tourists. I was much interested with the hearty enjoyment of the one that danced and sang for me on the Dome this afternoon. He seemed brimful of glad, hilarious energy, manifested by springing[Pg 140] into the air to a height of twenty or thirty feet, then diving and springing up again and making a sharp musical rattle just as the lowest point in the descent was reached. Up and down a dozen times or so he danced and sang, then alighted to rest, then up and at it again. The curves he described in the air in diving and rattling resembled those made by cords hanging loosely and attached at the same height at the ends, the loops nearly covering each other. Braver, heartier, keener, care-free enjoyment of life I have never seen or heard in any creature, great or small. The life of this comic redlegs, the mountain’s merriest child, seems to be made up of pure, condensed gayety. The Douglas squirrel is the only living creature that I can compare him with in exuberant, rollicking, irrepressible jollity. Wonderful that these sublime mountains are so loudly cheered and brightened by a creature so queer. Nature in him seems to be snapping her fingers in the face of all earthly dejection and melancholy with a boyish hip-hip-hurrah. How the sound is made I do not understand. When he was on the ground he made not the slightest noise, nor when he was simply flying from place to place, but only when diving in curves, the motion seeming to be required for the sound; for the more vigorous the diving the more ener[Pg 141]getic the corresponding outbursts of jolly rattling. I tried to observe him closely while he was resting in the intervals of his performances; but he would not allow a near approach, always getting his jumping legs ready to spring for immediate flight, and keeping his eyes on me. A fine sermon the little fellow danced for me on the Dome, a likely place to look for sermons in stones, but not for grasshopper sermons. A large and imposing pulpit for so small a preacher. No danger of weakness in the knees of the world while Nature can spring such a rattle as this. Even the bear did not express for me the mountain’s wild health and strength and happiness so tellingly as did this comical little hopper. No cloud of care in his day, no winter of discontent in sight. To him every day is a holiday; and when at length his sun sets, I fancy he will cuddle down on the forest floor and die like the leaves and flowers, and like them leave no unsightly remains calling for burial.Supper was announced by the call, “Grub!” Each with a tin plate helped himself direct from the pots and pans while chatting about such camp studies as sheep-feed, mines, coyotes, bears, or adventures during the memorable gold days of pay dirt. The Indian kept in the background, saying never a word, as if he belonged to another species. The meal finished, the dogs were fed, the smokers smoked by the fire, and under the influences of fullness and tobacco the calm that settled on their faces seemed almost divine, something like the mellow meditative glow portrayed on the countenances of saints. Then suddenly, as if awakening from a dream, each with a sigh or a grunt[Pg 11] knocked the ashes out of his pipe, yawned, gazed at the fire a few moments, said, “Well, I believe I’ll turn in,” and straightway vanished beneath his blankets. The fire smouldered and flickered an hour or two longer; the stars shone brighter; coons, coyotes, and owls stirred the silence here and there, while crickets and hylas made a cheerful, continuous music, so fitting and full that it seemed a part of the very body of the night. The only discordance came from a snoring sleeper, and the coughing sheep with dust in their throats. In the starlight the flock looked like a big gray blanket.
rummy satta king
July 17. A new camp was made to-day in a magnificent silver fir grove at the head of a small stream that flows into Yosemite by way of Indian Cañon. Here we intend to stay several weeks,—a fine location from which to make excursions about the great valley and its fountains. Glorious days I’ll have sketching, pressing plants, studying the wonderful topography and the wild animals, our happy fellow mortals and neighbors. But the vast mountains in the distance, shall I ever know them, shall I be allowed to enter into their midst and dwell with them?September 16. Crawled slowly four or five miles to-day through the glorious forest to Crane Flat, where we are camped for the night. The forests we so admired in summer seem still more beautiful and sublime in this mellow autumn light. Lovely starry night, the tall, spiring tree-tops relieved in jet black against the sky. I linger by the fire, loath to go to bed.We saw another party of Yosemite tourists to-day. Somehow most of these travelers seem to care but little for the glorious objects about them, though enough to spend time and money and endure long rides to see the famous valley. And when they are fairly within the mighty walls of the temple and hear the psalms of the falls, they will forget themselves and become devout. Blessed, indeed, should be every pilgrim in these holy mountains!An eagle soaring above a sheer cliff, where I suppose its nest is, makes another striking show of life, and helps to bring to mind the other people of the so-called solitude—deer in the forest caring for their young; the strong, well-clad, well-fed bears; the lively throng of squirrels; the blessed birds, great and small, stirring and sweetening the groves; and the clouds of happy insects filling the sky with joyous hum as part and parcel of the down-pouring sunshine. All these come to mind, as well as the plant people, and the glad streams singing their way to the sea. But most impressive of all is the vast glowing countenance of the wilderness in awful, infinite repose.
September 7. Left camp at daybreak and made direct for Cathedral Peak, intending to strike eastward and southward from that point among the peaks and ridges at the heads of the Tuolumne, Merced, and San Joaquin Rivers. Down through the pine woods I made my way, across the Tuolumne River and meadows, and up the heavily timbered slope forming the south boundary of the upper Tuolumne basin, along the east side of Cathedral Peak, and up to its topmost spire, which I reached at noon, having loitered by the way to study the fine trees—two-leaved pine, mountain pine, albicaulis pine, silver fir, and the most charming, most graceful of all the evergreens, the mountain hemlock. High, cool, late-flowering meadows also detained me, and lakelets and avalanche tracks and huge quarries of moraine rocks above the forests.
Up through the woods the hoofed locusts streamed beneath a cloud of brown dust. Scarcely were they driven a hundred yards from the old corral ere they seemed to know that at last they were going to new pastures, and rushed wildly ahead, crowding through gaps in the brush, jumping, tumbling like exulting hurrahing flood-waters escaping through a broken dam. A man on each flank kept shouting advice to the leaders, who in their famishing condition were behaving like Gadarene swine; two other drivers were busy with stragglers, helping them out of brush tangles; the Indian, calm, alert, silently watched for wanderers likely to be overlooked; the two dogs ran here and there, at a loss to know what was best to be done, while the Don,[Pg 87] soon far in the rear, was trying to keep in sight of his troublesome wealth.
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.