Glacial action even on this lofty summit is plainly displayed. Not only has all the lovely valley now smiling in sunshine been filled to the brim with ice, but it has been deeply overflowed.
Wrote to my mother and a few friends, mountain hints to each. They seem as near as if within voice-reach or touch. The deeper the solitude the less the sense of loneliness, and the nearer our friends. Now bread and tea, fir bed and good-night to Carlo, a look at the sky lilies, and death sleep until the dawn of another Sierra to-morrow.
The blue, or dusky, grouse is also common here. They like the deepest and closest fir woods, and when disturbed, burst from the branches of the trees with a strong, loud whir of wing-beats, and vanish in a wavering, silent slide, without moving a feather—a stout, beautiful bird about the size of the prairie chicken of the old west, spending most of the time in the trees, excepting the breeding season, when it keeps to the ground. The young are now able to fly. When scattered by man or dog, they keep still until the danger is supposed to be passed, then the mother calls them together. The chicks can hear the call a distance of several hundred yards, though it is not loud. Should the young be unable to fly, the mother feigns desperate lameness or death to draw one away, throwing herself at one’s feet within two or three yards, rolling over on her back, kicking and gasping, so as to de[Pg 176]ceive man or beast. They are said to stay all the year in the woods hereabouts, taking shelter in dense tufted branches of fir and yellow pine during snowstorms, and feeding on the young buds of these trees. Their legs are feathered down to their toes, and I have never heard of their suffering in any sort of weather. Able to live on pine and fir buds, they are forever independent in the matter of food, which troubles so many of us and controls our movements. Gladly, if I could, I would live forever on pine buds, however full of turpentine and pitch, for the sake of this grand independence. Just to think of our sufferings last month merely for grist-mill flour. Man seems to have more difficulty in gaining food than any other of the Lord’s creatures. For many in towns it is a consuming, lifelong struggle; for others, the danger of coming to want is so great, the deadly habit of endless hoarding for the future is formed, which smothers all real life, and is continued long after every reasonable need has been over-supplied.“Whenever,” said the hunter, “I saw a bear before it saw me I had no trouble in killing it. I just studied the lay of the land and got to leeward of it no matter how far around I had to go, and then worked up to within a few hundred yards or so, at the foot of a tree that I could easily climb, but too small for the bear to climb. Then I looked well to the condition of my rifle, took off my boots so as to climb well if necessary, and waited until[Pg 30] the bear turned its side in clear view when I could make a sure or at least a good shot. In case it showed fight I climbed out of reach. But bears are slow and awkward with their eyes, and being to leeward of them they could not scent me, and I often got in a second shot before they noticed the smoke. Usually, however, they run when wounded and hide in the brush. I let them run a good safe time before I ventured to follow them, and Sandy was pretty sure to find them dead. If not, he barked and drew their attention, and occasionally rushed in for a distracting bite, so that I was able to get to a safe distance for a final shot. Oh yes, bear-hunting is safe enough when followed in a safe way, though like every other business it has its accidents, and little doggie and I have had some close calls. Bears like to keep out of the way of men as a general thing, but if an old, lean, hungry mother with cubs met a man on her own ground she would, in my opinion, try to catch and eat him. This would be only fair play anyhow, for we eat them, but nobody hereabout has been used for bear grub that I know of.”
dragon tiger hack app
Camp this evening at Hazel Green, on the broad back of the dividing ridge near our old camp-ground when we were on the way up the mountains in the spring. This ridge has the finest sugar-pine groves and finest manzanita and ceanothus thickets I have yet found on all this wonderful summer journey.As soon as the boundary of the old eaten-out range was passed the hungry horde suddenly became calm, like a mountain stream in a meadow. Thenceforward they were allowed to eat their way as slowly as they wished, care being taken only to keep them headed toward the summit of the Merced and Tuolumne divide. Soon the two thousand flattened paunches were bulged out with sweet-pea vines and grass, and the gaunt, desperate creatures, more like wolves than sheep, became bland and governable, while the howling drivers changed to gentle shepherds, and sauntered in peace.The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
June 13. Another glorious Sierra day in which one seems to be dissolved and absorbed and sent pulsing onward we know not where. Life seems neither long nor short, and we take no more heed to save time or make haste than do the trees and stars. This is true freedom, a good practical sort of immortality. Yonder rises another white skyland. How sharply the yellow pine spires and the palm-like crowns of the sugar pines are outlined on its smooth white domes. And hark! the grand thunder billows booming, rolling from ridge to ridge, followed by the faithful shower.August 13. Day all sunshine, dawn and evening purple, noon gold, no clouds, air motionless. Mr. Delaney arrived with two shepherds, one of them an Indian. On his way up from the plains he left some provisions at the Portuguese camp on Porcupine Creek near our old Yosemite camp, and I set out this morning with one of the pack animals to fetch them. Arrived at the Porcupine camp at noon, and might have returned to the Tuolumne late[Pg 207] in the evening, but concluded to stay over night with the Portuguese shepherds at their pressing invitation. They had sad stories to tell of losses from the Yosemite bears, and were so discouraged they seemed on the point of leaving the mountains; for the bears came every night and helped themselves to one or several of the flock in spite of all their efforts to keep them off.
June 20. Some of the silly sheep got caught fast in a tangle of chaparral this morning, like flies in a spider’s web, and had to be helped out. Carlo found them and tried to drive them from the trap by the easiest way. How far above sheep are intelligent dogs! No friend[Pg 60] and helper can be more affectionate and constant than Carlo. The noble St. Bernard is an honor to his race.
August 4. It seemed strange to sleep in a paltry hotel chamber after the spacious magnificence and luxury of the starry sky and silver fir grove. Bade farewell to my friend and the General. The old soldier was very kind, and an interesting talker. He told me long stories of the Florida Seminole war, in which he took part, and invited me to visit him in Omaha. Calling Carlo, I scrambled home through the Indian Cañon gate, rejoicing, pitying the poor Professor and General, bound by clocks, almanacs, orders, duties, etc., and compelled to dwell with lowland care and dust and din, where Nature is covered and her voice smothered, while the poor, insignificant wan[Pg 187]derer enjoys the freedom and glory of God’s wilderness.