July 22. A fine specimen of the black-tailed deer went bounding past camp this morning. A buck with wide spread of antlers, showing admirable vigor and grace. Wonderful the beauty, strength, and graceful movements of animals in wildernesses, cared for by Nature only, when our experience with domestic animals would lead us to fear that all the so-called neglected wild beasts would degenerate. Yet the upshot of Nature’s method of breeding and teaching seems to lead to excellence of every sort. Deer, like all wild animals, are as clean as plants. The beauties of their gestures and attitudes, alert or in repose, surprise yet more than their bounding exuberant strength. Every movement and posture is graceful, the very poetry of manners and motion. Mother Nature is too often spoken of as in reality no mother at all. Yet how wisely, sternly, tenderly she loves and looks after her children in all sorts of weather and wildernesses. The more I see of deer the more I admire them as mountaineers. They make their way into the heart of the roughest solitudes with smooth reserve of strength, through dense belts of brush and for[Pg 143]est encumbered with fallen trees and boulder piles, across cañons, roaring streams, and snow-fields, ever showing forth beauty and courage. Over nearly all the continent the deer find homes. In the Florida savannas and hummocks, in the Canada woods, in the far north, roaming over mossy tundras, swimming lakes and rivers and arms of the sea from island to island washed with waves, or climbing rocky mountains, everywhere healthy and able, adding beauty to every landscape,—a truly admirable creature and great credit to Nature.
The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
July 27. Up and away to Lake Tenaya,—another big day, enough for a lifetime. The rocks, the air, everything speaking with audible voice or silent; joyful, wonderful, enchant[Pg 156]ing, banishing weariness and sense of time. No longing for anything now or hereafter as we go home into the mountain’s heart. The level sunbeams are touching the fir-tops, every leaf shining with dew. Am holding an easterly course, the deep cañon of Tenaya Creek on the right hand, Mount Hoffman on the left, and the lake straight ahead about ten miles distant, the summit of Mount Hoffman about three thousand feet above me, Tenaya Creek four thousand feet below and separated from the shallow, irregular valley, along which most of the way lies, by smooth domes and wave-ridges. Many mossy emerald bogs, meadows, and gardens in rocky hollows to wade and saunter through—and what fine plants they give me, what joyful streams I have to cross, and how many views are displayed of the Hoffman and Cathedral Peak masonry, and what a wondrous breadth of shining granite pavement to walk over for the first time about the shores of the lake! On I sauntered in freedom complete; body without weight as far as I was aware; now wading through starry parnassia bogs, now through gardens shoulder deep in larkspur and lilies, grasses and rushes, shaking off showers of dew; crossing piles of crystalline moraine boulders, bright mirror pavements, and cool, cheery streams going to[Pg 157] Yosemite; crossing bryanthus carpets and the scoured pathways of avalanches, and thickets of snow-pressed ceanothus; then down a broad, majestic stairway into the ice-sculptured lake-basin.July 23. Another midday cloudland, displaying power and beauty that one never wearies in beholding, but hopelessly unsketchable and untellable. What can poor mortals say about clouds? While a description of their huge glowing domes and ridges, shadowy gulfs and cañons, and feather-edged ravines is being tried, they vanish, leaving no visible ruins. Nevertheless, these fleeting sky mountains are as substantial and significant as the more lasting upheavals of granite beneath them. Both alike are built up and die, and in God’s calendar difference of duration is nothing. We can only dream about them in wondering, worshiping admiration, happier than we dare tell even to friends who see farthest in sympathy, glad to know that not a crystal or vapor particle of them, hard or soft, is lost; that they sink and vanish only to rise again and again in higher and higher beauty. As to our own work, duty, influence, etc., concerning which so much fussy pother is made, it will not fail of its due effect, though, like a lichen on a stone, we keep silent.On the way back to our Tuolumne camp, I enjoyed the scenery if possible more than when it first came to view. Every feature already seems familiar as if I had lived here always. I never weary gazing at the wonderful Cathedral. It has more individual character than any other rock or mountain I ever saw, excepting perhaps the Yosemite South Dome. The forests, too, seem kindly familiar, and the lakes and meadows and glad singing streams. I should like to dwell with them forever. Here with bread and water I should be content. Even if not allowed to roam and climb, tethered to a stake or tree in some meadow or grove, even then I should be con[Pg 213]tent forever. Bathed in such beauty, watching, the expressions ever varying on the faces of the mountains, watching the stars, which here have a glory that the lowlander never dreams of, watching the circling seasons, listening to the songs of the waters and winds and birds, would be endless pleasure. And what glorious cloudlands I should see, storms and calms,—a new heaven and a new earth every day, aye and new inhabitants. And how many visitors I should have. I feel sure I should not have one dull moment. And why should this appear extravagant? It is only common sense, a sign of health, genuine, natural, all-awake health. One would be at an endless Godful play, and what speeches and music and acting and scenery and lights!—sun, moon, stars, auroras. Creation just beginning, the morning stars “still singing together and all the sons of God shouting for joy.”
rummy new app
Only a few hills and domes of cloudland were built yesterday and none at all to-day. The light is peculiarly white and thin, though pleasantly warm. The serenity of this mountain weather in the spring, just when Nature’s pulses are beating highest, is one of its greatest charms. There is only a moderate breeze from the summits of the Range at night, and a slight breathing from the sea and the lowland hills and plains during the day, or stillness so complete no leaf stirs. The trees hereabouts have but little wind history to tell.
We saw another party of Yosemite tourists to-day. Somehow most of these travelers seem to care but little for the glorious objects about them, though enough to spend time and money and endure long rides to see the famous valley. And when they are fairly within the mighty walls of the temple and hear the psalms of the falls, they will forget themselves and become devout. Blessed, indeed, should be every pilgrim in these holy mountains!
July 26. Ramble to the summit of Mount Hoffman, eleven thousand feet high, the highest point in life’s journey my feet have yet touched. And what glorious landscapes are about me, new plants, new animals, new crystals, and multitudes of new mountains far higher than Hoffman, towering in glorious array along the axis of the range, serene, majestic, snow-laden, sun-drenched, vast domes and ridges shining below them, forests, lakes, and meadows in the hollows, the pure blue bell-flower sky brooding them all,—a glory day of admission into a new realm of wonders as if Nature had wooingly whispered, “Come higher.” What questions I asked, and how little I know of all the vast show, and how eagerly, tremulously hopeful of some day knowing more, learning the meaning of these divine symbols crowded together on this wondrous page.September 17. Left camp early. Ran over the Tuolumne divide and down a few miles to a grove of sequoias that I had heard of, directed by the Don. They occupy an area of perhaps less than a hundred acres. Some of the trees are noble, colossal old giants, surrounded by magnificent sugar pines and Douglas spruces. The perfect specimens not burned or broken are singularly regular and symmetrical, though not at all conventional, showing infinite variety in general unity and harmony; the noble shafts with rich purplish brown fluted bark, free of limbs for one hundred and fifty feet or so, ornamented here and there with leafy rosettes; main branches of the oldest trees very large, crooked and rugged, zigzagging stiffly outward seemingly lawless, yet unexpectedly stooping[Pg 261] just at the right distance from the trunk and dissolving in dense bossy masses of branchlets, thus making a regular though greatly varied outline,—a cylinder of leafy, outbulging spray masses, terminating in a noble dome, that may be recognized while yet far off upheaved against the sky above the dark bed of pines and firs and spruces, the king of all conifers, not only in size but in sublime majesty of behavior and port. I found a black, charred stump about thirty feet in diameter and eighty or ninety feet high—a venerable, impressive old monument of a tree that in its prime may have been the monarch of the grove; seedlings and saplings growing up here and there, thrifty and hopeful, giving no hint of the dying out of the species. Not any unfavorable change of climate, but only fire, threatens the existence of these noblest of God’s trees. Sorry I was not able to get a count of the old monument’s annual rings.
In the great cañons Bruin reigns supreme. Happy fellow, whom no famine can reach while one of his thousand kinds of food is spared him. His bread is sure at all seasons, ranged on the mountain shelves like stores in a pantry. From one to the other, up or down he climbs, tasting and enjoying each in turn in different climates, as if he had journeyed thousands of miles to other countries north or south to enjoy their varied productions. I should like to know my hairy brothers better—though after this particular Yosemite bear, my very neighbor, had sauntered out of sight this morning, I reluctantly went back to camp for the Don’s rifle to shoot him, if necessary, in defense of the flock. Fortunately I couldn’t find him, and after tracking him a mile or two towards Mount Hoffman I bade him Godspeed and gladly returned to my work on the Yosemite Dome.
We are camped near the Soda Springs on the north side of the river. A hard time we had getting the sheep across. They were driven into a horseshoe bend and fairly crowded off the bank. They seemed willing to suffer death rather than risk getting wet, though they swim well enough when they have to. Why sheep should be so unreasonably afraid of water, I don’t know, but they do fear it as soon as they are born and perhaps before. I once saw a lamb only a few hours old approach a shallow stream about two feet wide and an inch deep, after it had walked only about a hundred yards on its life journey. All the flock to which it belonged had crossed this inch-deep stream, and as the mother and her lamb were the last to cross, I had a good opportunity to observe them. As soon as the flock was out of the way, the anxious mother crossed over and called the youngster. It walked cautiously to the brink, gazed at the water, bleated piteously, and refused to venture. The patient mother went back to it again and again to encourage it, but long without avail. Like the pilgrim on Jordan’s stormy bank it feared to launch away. At length,[Pg 202] gathering its trembling inexperienced legs for the mighty effort, throwing up its head as if it knew all about drowning, and was anxious to keep its nose above water, it made the tremendous leap, and landed in the middle of the inch-deep stream. It seemed astonished to find that, instead of sinking over head and ears, only its toes were wet, gazed at the shining water a few seconds, and then sprang to the shore safe and dry through the dreadful adventure. All kinds of wild sheep are mountain animals, and their descendants’ dread of water is not easily accounted for.
CHAPTER X THE TUOLUMNE CAMP
CHAPTER VIII THE MONO TRAIL