rummy patti blackjack

Sundown, and I must to camp. Good-night, friends three,—brown bear, rugged boulder of energy in groves and gardens fair as Eden; restless, fussy fly with gauzy wings stirring the air around all the world; and grasshopper, crisp, electric spark of joy enlivening the massy sublimity of the mountains like the laugh of a[Pg 142] child. Thank you, thank you all three for your quickening company. Heaven guide every wing and leg. Good-night friends three, good-night.Sketching on the North Dome. It commands views of nearly all the valley besides a few of the high mountains. I would fain draw everything in sight—rock, tree, and leaf. But little can I do beyond mere outlines,—marks with meanings like words, readable only to myself,—yet I sharpen my pencils and work on as if others might possibly be benefited. Whether these picture-sheets are to vanish like fallen leaves or go to friends like letters, matters not much; for little can they tell to those who have not themselves seen similar wildness, and like a language have learned it. No pain here, no dull empty hours, no fear of the past, no fear of the future. These blessed mountains are so compactly filled with God’s beauty, no petty personal hope or experience has room to be. Drinking this champagne water is pure pleasure, so is breathing the living air, and every movement of limbs is pleasure, while the whole body seems to feel beauty when exposed to it as it feels the camp-fire or sunshine, entering not by the eyes alone, but equally through all one’s flesh like radiant heat, making a passionate ecstatic pleasure-glow not explainable. One’s body then seems homogeneous throughout, sound as a crystal.[Pg 132] Perched like a fly on this Yosemite dome, I gaze and sketch and bask, oftentimes settling down into dumb admiration without definite hope of ever learning much, yet with the longing, unresting effort that lies at the door of hope, humbly prostrate before the vast display of God’s power, and eager to offer self-denial and renunciation with eternal toil to learn any lesson in the divine manuscript.July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.

Rose and crimson sunset, and soon after the stars appeared the moon rose in most impressive majesty over the top of Mount Dana. I sauntered up the meadow in the white light. The jet-black tree-shadows were so wonderfully distinct and substantial looking, I often stepped high in crossing them, taking them for black charred logs.

Have been busy planning, and baking bread for at least one more good wild excursion among the high peaks, and surely none, however hopefully aiming at fortune or fame, ever felt so gloriously happily excited by the outlook.

July 25. Another cloudland. Some clouds[Pg 148] have an over-ripe decaying look, watery and bedraggled and drawn out into wind-torn shreds and patches, giving the sky a littered appearance; not so these Sierra summer midday clouds. All are beautiful with smooth definite outlines and curves like those of glacier-polished domes. They begin to grow about eleven o’clock, and seem so wonderfully near and clear from this high camp one is tempted to try to climb them and trace the streams that pour like cataracts from their shadowy fountains. The rain to which they give birth is often very heavy, a sort of waterfall as imposing as if pouring from rock mountains. Never in all my travels have I found anything more truly novel and interesting than these midday mountains of the sky, their fine tones of color, majestic visible growth, and ever-changing scenery and general effects, though mostly as well let alone as far as description goes. I oftentimes think of Shelley’s cloud poem, “I sift the snow on the mountains below.”Mount Hoffman is the highest part of a ridge or spur about fourteen miles from the axis of the main range, perhaps a remnant brought into relief and isolated by unequal denudation.[Pg 150] The southern slopes shed their waters into Yosemite Valley by Tenaya and Dome Creeks, the northern in part into the Tuolumne River, but mostly into the Merced by Yosemite Creek. The rock is mostly granite, with some small piles and crests rising here and there in picturesque pillared and castellated remnants of red metamorphic slates. Both the granite and slates are divided by joints, making them separable into blocks like the stones of artificial masonry, suggesting the Scripture “He hath builded the mountains.” Great banks of snow and ice are piled in hollows on the cool precipitous north side forming the highest perennial sources of Yosemite Creek. The southern slopes are much more gradual and accessible. Narrow slot-like gorges extend across the summit at right angles, which look like lanes, formed evidently by the erosion of less resisting beds. They are usually called “devil’s slides,” though they lie far above the region usually haunted by the devil; for though we read that he once climbed an exceeding high mountain, he cannot be much of a mountaineer, for his tracks are seldom seen above the timber-line.I was glad to hear that the high snow made a stay in the Yosemite region necessary, for I am anxious to see as much of it as possible. What fine times I shall have sketching, studying plants and rocks, and scrambling about the brink of the great valley alone, out of sight and sound of camp!

rummy patti blackjack

CHAPTER IV TO THE HIGH MOUNTAINS

The desert around the lake is surprisingly flowery. In many places among the sage bushes I saw mentzelia, abronia, aster, bigelovia, and gilia, all of which seemed to enjoy the hot sunshine. The abronia, in particular, is a delicate, fragrant, and most charming plant.Have greatly enjoyed all this huge day, sauntering and seeing, steeping in the mountain influences, sketching, noting, pressing flowers, drinking ozone and Tamarack water. Found the white fragrant Washington lily, the finest of all the Sierra lilies. Its bulbs are buried in shaggy chaparral tangles, I suppose for safety from pawing bears; and its magnificent panicles sway and rock over the top of the rough snow-pressed bushes, while big, bold, blunt-nosed bees drone and mumble in its polleny bells. A lovely flower, worth going hungry and footsore endless miles to see. The whole world seems richer now that I have found this plant in so noble a landscape.

September 19. Camped this evening at Smith’s Mill, on the first broad mountain bench or plateau reached in ascending the range, where pines grow large enough for good lumber. Here wheat, apples, peaches, and grapes grow, and we were treated to wine and apples. The wine I didn’t like, but Mr. Delaney and the Indian driver and the shepherd seemed to think the stuff divine. Compared to sparkling Sierra water fresh from the heavens, it seemed a dull, muddy, stupid drink. But the apples, best of fruits, how delicious they were—fit for gods or men.Here and there, as I plodded farther and higher, I came to small garden-patches and ferneries just where one would naturally decide that no plant-creature could possibly live. But, as in the region about the head of Mono Pass and the top of Dana, it was in the wildest, highest places that the most beautiful and tender and enthusiastic plant-people were found. Again and again, as I lingered over these charming plants, I said, How came you here? How do you live through the winter? Our roots, they explained, reach far down the joints of the summer-warmed rocks, and beneath our fine snow mantle killing frosts cannot reach us, while we sleep away the dark half of the year dreaming of spring.

September 17. Left camp early. Ran over the Tuolumne divide and down a few miles to a grove of sequoias that I had heard of, directed by the Don. They occupy an area of perhaps less than a hundred acres. Some of the trees are noble, colossal old giants, surrounded by magnificent sugar pines and Douglas spruces. The perfect specimens not burned or broken are singularly regular and symmetrical, though not at all conventional, showing infinite variety in general unity and harmony; the noble shafts with rich purplish brown fluted bark, free of limbs for one hundred and fifty feet or so, ornamented here and there with leafy rosettes; main branches of the oldest trees very large, crooked and rugged, zigzagging stiffly outward seemingly lawless, yet unexpectedly stooping[Pg 261] just at the right distance from the trunk and dissolving in dense bossy masses of branchlets, thus making a regular though greatly varied outline,—a cylinder of leafy, outbulging spray masses, terminating in a noble dome, that may be recognized while yet far off upheaved against the sky above the dark bed of pines and firs and spruces, the king of all conifers, not only in size but in sublime majesty of behavior and port. I found a black, charred stump about thirty feet in diameter and eighty or ninety feet high—a venerable, impressive old monument of a tree that in its prime may have been the monarch of the grove; seedlings and saplings growing up here and there, thrifty and hopeful, giving no hint of the dying out of the species. Not any unfavorable change of climate, but only fire, threatens the existence of these noblest of God’s trees. Sorry I was not able to get a count of the old monument’s annual rings.